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  • 8. NATURAL, RATIONAL WAY

    Version 1.6 December 2016                                         (Previous Version)

    How we should we think of these separate learnings?  How does it hang together?                                   

     

    This Part 8 simply brings Parts 1 to 7 together. 

    The conclusions of these global beliefs are all justifiable, being based as far as possible on reason and evidence, with a minimal amount of faith, and even our small leaps of faith are justified.

      Our conclusions from our theoretical analysis in Part 1(Philosophy), and our practical analyses in Parts 2 and 3 (Science and History), provide an understanding of the nature of reality, and are the basis of the choices we make which reflect our core, derived, effecting and ancillary values. 

      Our conclusions from Parts 4 and 5 (Religion and Culture) help us to understand how we can gain insight into these understandings and values, and their many different forms of expression.

      Our conclusions from Parts 6 and 7 (Personal Practice and Politics) integrate our understanding of reality and our values choices with our insights into expressing these, into a set of high level, guidelines for action, i.e. guidelines for our behaviour in the real world. 

      Part 8, with our final conclusion, provides a reasonable evidence based way of looking at the other conclusions and our values.  This is our vision of a Reasonable Global Way.

    In this Part we discuss the main components of this global vision:

      the process of coming to our key conclusions and core choices, especially our commitments to reason and the evidence, and keeping an open mind (valuing truth, reality and diversity);

      our reverence for the mystery of existence, and the wonder of nature (valuing beauty);

      the basis of our morality and meaning (valuing life, love, responsibility and equality);

      the basis of continuing life’s struggle, and planning for the future (valuing hope);

      the links between this way and traditional religion and religious expression, and the roles we can play in our universal narrative, in our quest for meaning and purpose.

    We explore these under the following headings, to clarify the impact of this Way on our behaviour:

    0. Final Conclusions

    What is a Reasonable Global Way?

    Is it reasonable to break down the discussion of this vision of a reasonable global way into these twelve topics, to summarise the vision, describe its implications and guard against misinterpretations?

    Click on feedback, or add a comment below, to tell us if you agree or disagree, or suggest improvements.

    1. Structure, Substance & Style:

    Can our structured conclusions be improved?

    2. Alternate Conclusions

    How do we deal with alternative conclusions?

    3. Converging Views:

    Might our conclusions reflect a global trend?

    4. Natural, Rational Hope:

    Is it reasonable to hope for the future?

    5. Service to Others:

    Is service to others a waste of time?

    6. Personal Impacts:

    How does this Way help to address the personal crises raised in the introduction?

    7. Political Implications:

    How does this Way help to address the global and national political crises we have raised?

    8. Religious Definitions:

    Should we call this Way our religion?

    9. Natural and Sacred:

    Is anything sacred in a secular world?

    10. Natural Rituals

    Do any rituals remain or become valid?

    11. Natural Ceremony

    How can we share this Way in public?

    12. Promoting this Way:

    Does this Way impact on what we do now?

     

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    Do you know of any great music that would go well with this page?

    Or any of the other pages?

    IF YOU DO, CLICK FEEDBACK.

    It could be in any language, or have no words, or just be instrumental.  From pop, to classical, a cappella to orchestral!

    Examples of the music we seek:

    ●   On the Tenets page, accessed from the main menu, our current choice is a Song Without Words from Mendelssohn (who died in 1847), Opus 14 Nbr 4, called Contentment.  Check it out: the Tenets conclude most times, I have a measure of content.

       Chapter 2.3 covers the solar system and Earth’s development.  In there somewhere, surely we should be hearing Gustav Holst's The Planets, which premiered 100 years ago.  There is a movement for each of the planets.

    Please tell as much identifying information as you can: a link, and/or the name of the piece and a person’s name may be enough, but if you know it please also send the artist/performer, composer/lyricist, year written, year recorded, record label, copyright owner, or similar details.

    We have to worry about copyright: acknowledge it, and not infringe on it.  Music that is out of copyright, or was never copyrighted (eg like real, ie very old, folk music) is good.  Some material is ‘open source’ allowing others to use it for free.  For newer restricted copyright music we may have to seek permission to play it, but we can’t afford to pay for it.  It depends on the circumstances.  In general, copyright in text, images and music lasts for 70 years after the year of the creator's death, even if the creator does not own copyright.

    We acknowledge the traditional owners and custodians of Country, throughout all colonised lands, and their connections to land, waters and community. We pay respect by giving voice to truth, values and social justice, acknowledging our shared history, and valuing the cultures of first nations peoples.

    Copyright © 2008 - 2026 Trevor J Rogers, care of the address shown on this page. All rights reserved. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without written permission from the copyright owner. Any approved reproduction is permitted only with full attribution of the source, referring to this site and this copyright notice. The moral right of the author is asserted.

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