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  • 1.2.5 Realism and Materialism

    Version 1.0 September 2016                                        (Previous Version)

    Philosophical realism is the belief that some things exist independently of ourselves and what we do or how we think about them.  Realists often claim there is a link between our perceptions and what reality is like.   Though our understanding may only be an approximation of reality it may improve over time. 

    Materialists hold that matter is the fundamental substance in nature, and that all phenomena, including mental phenomena and consciousness, are identical with material interactions.  In our view this idea of “matter” includes the fundamental forces that act on this matter, or as scientists say, mass/energy.

    The positions we reach in earlier sections of this Chapter lead us to accept realism and materialism.

    ●   In section 1.2.1 we reach the conclusion that we shall believe in something independent of our minds, that there is both “me” and “not-me”, and that our perceptions have some link to reality.

    ●   In section 1.2.2 we conclude that belief in an external reality is a reasonable working hypothesis, and is the basis for any conversation with another person.

    ●   In section 1.2.3 we admit that our perceptions are limited by our evolutionary driven senses, and they can be altered simply by taking drugs or by certain exercises.  So how can they be reliable?

    ●   In section 1.2.4 we accept that we may never know the underlying nature of the universe, so we can't make sound conclusions based on its (unknown) nature, and anticipating later sections we tentatively suggest that there is no need to believe in the supernatural.

    Realism contrasts to the views of some sceptics and post modernists, who think that there is no real external reality that we can discuss with any certainty, because we interpret everything we experience through ideas learned, perhaps unconsciously, from our religion, culture, language and so on.

    Materialism contrasts with those, such as idealists and dualists, who believe that values, minds and consciousness must involve something immaterial or supernatural, which is somehow above or behind the natural universe or transcends normal reality.  We discuss such alternatives in section 1.2.7.

    Realism and materialism are consistent with many people’s common sense and modern science. 

    ●   Some religious people are so immersed in their culture that their common sense sees the impact of supernatural forces in many aspects of daily life, particularly in compassionate behaviour.  We suggest this view is social constructed.  Alternative perspectives have more explanatory power.

    ●   Here we’ll skip over the idea that abstract or mathematical ideas such as numbers have a kind of separate existence, and that mathematicians discover these ideas rather than invent them. 

    Progress in science continues to strengthen the case for materialism.  It is becoming more apparent that it is unreasonable to believe in a separate mental world of ideas, as idealists and dualists do.

    We suggest the following summary:

    1.2.5  Materialism provides the most useful way of looking at the whole universe.  As science learns more about how our minds work, it is increasingly difficult to believe that mind or mental events are independent of the physical universe.  We can investigate ‘spiritual experiences’ using scientific methods and still obtain value from the experience.  Materialism also enables us to investigate the universe and find reasonable values, meaning and purpose that we can't otherwise find.   more (later)

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    Metaphysics Overview:

    Conclusions by section

    1.  We can doubt everything but existence itself; our perceptions are clues as to what is ‘out there’.

    2.  We act as if there is something ‘out there’ as working hypothesis for conversations with others.

    3.  Our actual perceptual systems are limited and sometimes demonstrably misleading.

    4.  We don't know the underlying nature of reality: science doesn’t know; we may never know.

    5.  We adopt a common sense view that merges into the scientific view.  It is realist and materialist.

    6.  As children, and early in human history, our understanding of this reality was fairly primitive.

    7.  Other views of reality, such as nihilism and dualism are based on primitive misunderstandings.

    8.  In particular we have overlooked how dynamic the world is because we use language that is static.

    9.  We inevitably partition reality into a variety of chunks which are the constructs behind language.

    10. Nevertheless most people can still have sublime, but natural, wordless experiences.

    11. Despite the uncertainties, we value our shared public reality, and reinforce our value diversity.

    We acknowledge the traditional owners and custodians of Country, throughout all colonised lands, and their connections to land, waters and community. We pay respect by giving voice to truth, values and social justice, acknowledging our shared history, and valuing the cultures of first nations peoples.

    Copyright 2008 - 2026 Trevor J Rogers, care of the address shown on this page. All rights reserved. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without written permission from the copyright owner. Any approved reproduction is permitted only with full attribution of the source, referring to this site and this copyright notice. The moral right of the author is asserted.

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