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  • 8.0.10.1 Reasonable Ritual Examples

    Version 1.4 December 2016                          (Previous Version)

    We can be inspired by the annual sequence of celebrations of religions and secular societies.

    ·        Christians celebrate Christmas and Easter, with family and friends and community spirit, at which Christians traditionally remember the birth and death of Jesus of Nazareth. 

    ·        Muslims celebrate the end of the fasting month of Ramadan with the feast Eid-ul-Fitr.

    ·        Hindus celebrate Diwali (or Deepavali), the festival of lights, around October to December, and Holi, the festival of colours or love, at the approach of the vernal equinox on the full moon (around February to March), also popular with non-Hindus in many parts of South Asia.

    ·        There are also naturally recurring events such as the equinoxes and solstices, and without being too New Ageist these could be used to mark the changes to the seasons and the cycle of life.

    ·        The secular world celebrates New Year's Eve, often with parties, dancing and fireworks, and have celebrations for (e.g.) Melbourne Cup Day and various Grand Final(s) or World Cup(s).

    ·        Australians celebrate Australia Day, Eight Hour Day, Anzac Day and Queens Birthday: all good excuses for a party, as well as some healthy reflection and debate on our history, the sacrifices our forebears made, and things we should be grateful for.  Other countries have similar national days.

    We need to claim all these beneficial secular celebrations as reflections of this Way.

    For instance, we need to return closer to the true meaning of Christmas, which was co-opted by Christians in the fourth century from northern hemisphere fertility festivals at the mid-winter solstice. This is when daylight hours began to get longer, about the 25th of December.  There are numerous pre-Christian celebrations of the birth of one of the gods on or about that day, including the births of:

    ●   Attis, son of the virgin Nana, in Roman religion, sacrificed as an adult to save to mankind;

    ●   Dionysus in Greek religion, the son of Zeus, the Father God, whose flesh and blood were symbolically eaten in the form of bread and wine;

    ●   Sol Invictis (the Unconquered Sun), supposed supreme god of the Empire, whose birthday was declared to be this day by the Roman Emperor Aurelian about 274 CE;

    ●   Osiris, a saviour-god from ancient Egypt, the Resurrection and the Life, whose followers ate cakes of wheat which symbolized his body, known in Rome in the first century CE;

    ●   Mithra, the Persian god-man, whose birth was witnessed by shepherds and Magi who carried gifts, and whose religion was suppressed by Christians in the 4th century CE.

    The "real" meaning of Christmas was a fertility festival, that Christians hijacked - and we can hijack it back, as a celebration of life, particularly a rebirth, renewal or resurgence at the end of a cycle.

    Similarly, the Muslim tradition of fasting in the month of Ramadan (the 9th month of the Islamic calendar) and the celebration of Eid al-Fitr (the Festival of Breaking Fast) on the first day of the next month, Shawwal, were practiced in pre-Islamic times by the Sabeans, and adopted by Mohammed so they are now central to the practice of Islam.  (Sabians are mentioned in several verses of the Quran: al-Baqarah 2:62, al-Hajj 22:17 and al-Maa’idah 5:69.)  Eid is socially very like the Christian Christmas: it's a holiday, the kids come home for the feast, and gifts are given to children.  Many people, from Muslim and non-Muslim backgrounds, join with family and friends on the first day of Shawwal as a celebration of life, particularly a rebirth, renewal or resurgence at the end of a cycle.

    We also have reasonable secular rituals and celebrations for many other occasions that are not sourced from traditional religions.

    8.0.10.1 Natural cyclic worldly occasions that are an excuse for celebration include:

    ●           the annual cycles such as summer and winter solstices, autumn and spring equinoxes, and other locally significant seasonal changes.

    8.0.10.2 Artificially created events that are an excuse for celebration include:

    ●           cultural events such as the New Year, Christmas, Eid, Passover and Deepavali, interpreted to mean celebrations of renewal, with family and friends;

    ●           national events such as those celebrating the founding of the country or anniversaries related to significant events or people in the country’s history (e.g. Martin Luther King Junior Day in the USA and Gandhi Jayanti in India);

    ●           annual global events such as May Day, the newer Earth Hour, and so on;

    ●           commercially exploited events such as Valentines Day, Mothers’ Day, Fathers’ Day (and as the Japanese do it) Boys’ Day and Girls’ Day;

    ●           sporting events, such as the World Cup, the Olympic Games, the Tour de France, various horse races (e.g. the Melbourne Cup) and football finals.

    8.0.10.3 We can celebrate personal occasions that arise ‘automatically’:

    ●           births, birthdays, coming of age, knowledge of impending death (to celebrate while we live and say goodbye) and death itself;

    8.0.10.4 We can celebrate personal occasions that reflect ‘achievements’: in

    ●           education (graduation from primary, secondary and tertiary education, etc.);

    ●           careers (first job, promotion, opening a business, leaving a job, retirement, etc.);

    ●           housing (housewarming, setting up a home, leaving a home);

    ●           completion of a major project, at work or personally;

    ●           relationships: “going steady”, first sexual intercourse, marriage, divorce, etc.

    8.0.10.5 It is reasonable, even essential, to participate in activities that reflect socially shared values:

    ●           Rituals associated with democratic elections:

                 at a personal level (registering to vote, following debates on the issues, discussing policies and candidates, casting our vote);

                 and at a community level (vote counting, declaring the winner, inauguration ceremonies, parliamentary debating procedures, etc);

    ●           Rituals associated with the legal system (respecting the separation of the functions of legislation, enforcement, prosecution, judgment and punishment,  complying with rules of evidence, treating the accused as innocent until proven guilty, judicial respect, swearing to tell the truth, etc.);

    ●           Rituals associated with the military, police, emergency services, celebrating victories, mourning our losses, respecting the discipline that prevents the service from becoming an uncontrolled, indiscriminately violent mob;

    ●           Rituals associated with the caring professions, such as teachers, nurses, doctors, paramedics, social workers, counsellors and youth leaders, which enable provider and client to engage on intimate matters while keeping a respectful distance.

    8.0.10.6 We also must attend to the daily rituals of our lives, which include:

    ●           keeping ourselves clean (daily washing, brushing teeth);

    ●           loving rituals (kissing, hugging, cuddling, shaking and holding hands) with lovers, friends and family;

    ●           conducting ourselves respectfully in the community:

                      - being courteous – good morning, please, thank you, goodbye,

                      - being patient – joining the queue, awaiting our turn,

                      - being tolerant – not getting aggressive,

                      - minimizing our impact on the environment – reuse, recycle etc;

    ●           joining in the reasonable rituals of the workplace:

                      - being appropriately respectful to superiors, colleagues and underlings,

                      - following professional work ethics and industry standards;

                      - participating in appropriate work celebrations and reviews;

                      - accounting for our time and effort;

                      - observing health and safety regulations;

    ●           responsibly undertaking the duties of citizens:

                 - learning about political issues and evaluating social responses;

                 -  exercising skepticism in the face of all sorts of claims;

                 - being critical of the media, news reports and politicians;

                 - accepting the ritualistic procedures of the scientific method;

                 - consciously investigating related historical events;

    8.0.10.7 We can use rituals

    ●           to express joy, feel reverence, resolve to continue the struggle, share our feelings, contemplate our plans, and hope for the future. 

    ●           to give ourselves opportunities to reflect on our situation:

                      - appreciating the natural beauty around us;

                      - appreciating the wondrous and beautiful things humans have achieved;

      more (later)

     

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    We need help (obviously).

    1.    We need constructive feedback from readers, whether positive or negative.  Use the comments section on each web page.

    2.    We need help with writing, especially Parts 2, 3, 4 and 5, especially from non-Anglos, on

    ●  the science of our origins and human nature,

    ●  long term global history,

    ●  identifying the good and bad of indigenous religions, the major traditional world religions, and modern responses to religion, and

    ●  a world-wide perspective on art and culture and the media.

    3.    We need help to translate into other languages.  We can do a first draft translation using eg Google Translate, but that needs to be checked and refined.

    4.    We need administrative help to establish and run local branches of a Reasonable Global Way: eg Reasonable Way Melbourne, or Reasonable Way New York!

    5.    We need technical help, to maintain and enhance the web site, for marketing and promotion, for legal matters, and to develop educational resources.

    6.    We need funding, to provide an ongoing revenue stream to maintain the organisation and its assets, and support the activities noted above.

    If you can help, click on Help Us for more info, or click on Feedback (in main menu) to send email.

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